Beatriz González: Frieze of Comedy / Frieze of Tragedy
Why It Matters
González’s work redefines political art in Latin America, urging institutions to adopt decolonial curatorial frameworks that confront violence and challenge entrenched Eurocentric canons.
Key Takeaways
- •González’s “Frieze” juxtaposes Colombian political comedy and tragedy
- •Uses newspaper clippings to flatten and surrealize violent imagery
- •Reworks European masters, exposing colonial canon through cheap materials
- •Refuses pop or feminist labels, embraces ambiguous, irreverent practice
- •Exhibition highlights decolonial, transnational approaches for Latin American art discourse
Summary
The Center for the Americas hosted a tribute to Colombian artist Beatriz González, whose retrospective runs through May 10. The program, organized with Barban Art Gallery, marked González’s passing at 93 and centered on her seminal “Frieze of Comedy / Frieze of Tragedy” series, which pairs a 1983 presidential portrait with a newspaper image of a murder‑suicide.
Speakers emphasized that González moved beyond early irreverence to confront Colombia’s endemic violence through a visual logic that fuses comedy and tragedy. By reproducing newspaper clippings, flattening figures and rendering them surreal, she forces viewers to feel the irrationality of conflict rather than merely documenting events.
The exhibition displays the two posters, a reworked Julio César Ayala ceremony and a slain corporal’s portrait, alongside re‑interpretations of European canon—Monet’s garden, Raphael’s Madonna, and the Mona Lisa rendered on cheap vanity furniture. Curators Li Johnson and David Chukano, plus scholars from Cambridge and ASU, highlighted her use of low‑cost materials to destabilize canonical authority.
González’s refusal to accept pop‑art or feminist labels and her decolonial, transnational methodology have reshaped Latin American art discourse. Her practice demonstrates how art can critique power structures without didactic narration, offering a model for contemporary artists and institutions grappling with historical trauma and cultural hegemony.
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